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    Movies Are My Life

    Blows against the empire? Star Wars creator George Lucas finds himself on trialin Houston

    Joe Leydon
    Jul 17, 2011 | 3:12 pm
    • George Lucas finds himself on trial by Star Wars fans.
    • Director Alexandre O. Philippe
    • To say Jar Jar Binks is a flashpoint is quite the understatement.

    The prosecution states: George Lucas has betrayed his fans and sullied the Star Wars heritage by producing an inferior trilogy of prequels, by revising the first three films and then refusing to make the original versions available, by withholding The Star Wars Holiday Special from fervent fans — and, oh yeah, by giving us Jar Jar Binks.

    The defense objects: The prequels were gratefully savored, and maybe even preferred, by audiences too young to have seen the first Star Wars films in first-run theatrical release. And they’re hardly universally loathed by older fans. And, hey, it’s not like Lucasfilm has kept fans from making their own amateur homage movies. And Jar Jar Binks is one funny dude.

    "I don’t see how we can interpret this in any way other than, they’re basically lying to the fans. And you wonder why, because the fans have been so loyal to the franchise for so long. They’ve made George a billionaire."

    Such is the argument that rages throughout The People vs. George Lucas, filmmaker Alexandre O. Philippe’s richly amusing, bountifully entertaining and unexpectedly affecting documentary that will have a one-night-only screening Monday at the Alamo Drafthouse Cinema in Katy.

    (Full disclosure: I appear fleetingly in the film — and, even more fleetingly, in its on-line trailer — as a talking head, and will introduce the 7:30 p.m. Monday showing at the Alamo Mason Park.)

    I caught up with Philippe on his cell phone late last week as he drove from LA to San Francisco. And while the connection was sporadically spotty, The Force remained strong long enough for us to exchange a few questions and comments about George Lucas in particular — whom Philippe invariably refers to as “George,” even though they’ve never met and the director declined to be interviewed for the documentary — and the enduring Star Wars phenomenon in general.

    CultureMap: After devoting four years of your life to making this documentary about a man and his movies — what do you think George Lucas is really like?

    Alexandre O. Philippe: It seems to me that on the one hand, George is better than anyone, I think, in film history at somehow understanding the pulse of a generation, an entire generation of people. And somehow creating work that will resonate on a grand scale with people. And yet, he seems to not understand what it is about those films that he created that actually resonate with people in the first place.

    It’s like he has the magical golden touch. But the moment after the magic happens, he doesn’t quite understand what there is about it that people like so much.

    CM: You’ve described The People vs. George Lucas as a “participatory documentary.” Can you elaborate on that?

    AP: When we started the project about four years ago, just by the nature of it, being a topic that people around the world and across cultures are very passionate about — it became obvious to me early on that we wouldn’t be able to interview all the people that we wanted to. Even if we had the budget, there was no possible way to go to all of the places we wanted to go.

    And we really felt it was important to give fans everywhere around the world — even fans who had access only to a small digital camera, or a webcam, the opportunity to participate in the project in one way, shape or form. If they had anything to say about George — either for the defense or the prosecution, as it were — I felt that was very important.

    So we designed our original website — which, of course, has changed a great deal since then — to provide guidelines for fans to participate in the film in any way that they wanted. Of course, as you might imagine, some sent us rants. I think the longest rant we had was seven and a half hours. Really intense stuff.

    CM: If Star Wars really is a religion, as some people in your film claim, then you must feel a bit like Martin Luther nailing your theses on the door of Castle Church — right?

    AP: [Laughs] That’s actually an interesting question. Because on the one hand, I’m very much a Star Wars fan, from the original generation. And as a Star Wars fan — if you were a certain age at a certain time, I think the love/hate relationship with George is ingrained. I think it’s part of you. It’s just a given. Actually, I think hate may be a strong word. There’s definitely a lot of love and admiration. But also a lot of frustration. So I naturally understood the need for this documentary to be.

    On the other hand, I’m first and foremost a documentary filmmaker, with a particular interest in pop culture. And this really unique dynamic between a creator and his fans really, really intrigued me. You hear that catchphrase over and over again: “George Lucas raped my childhood.” It’s so over the top — but it gives you some idea of his influence.

    You wouldn’t hear someone say, “Steven Spielberg raped my childhood.” Or, “James Cameron raped my childhood.” I really feel this dynamic between the creator and his fans is unlike any other in pop culture. And that’s what really drew me to make this film.

    CM: It seems as though Star Wars fans are divided into two seemingly disparate but probably overlapping groups. On one hand, you’ve got people who feel entitled to make their own homage films — many of which you excerpt in your documentary — using everything from sock pockets to fairly sophisticated special effects. And yet, on the other hand, you have people who insist that George Lucas should not have the liberty to revise his own films — at least, not if the revised versions are the only ones available.

    AP: And that’s what makes this, in a sense, such a complex issue. I can sort of see and understand all of these different positions. I think this desire to preserve Star Wars — that opens up all kinds of questions. I don’t think anybody has an issue with George making different versions of Star Wars, or changing it. I think the issue — which I think is unique to this debate — is that George has refused to restore the original versions of the films. Now we’re really getting into a very sticky subject of cultural heritage.

    I mean, Star Wars is in the National Film Registry of the Library of Congress, among the most culturally significant films of all time. And rightfully so. They’re very, very important films. And when Lucasfilm releases a statement saying that they permanently altered the original negatives — you’ve got to call the bullshit. I don’t believe that for one minute.

    And Anthony Slide who’s obviously one of the most important experts in film preservation doesn’t believe it for one minute. In fact, the fact that Lucasfilm has changed their tune a bit since then makes you believe that that’s not the case. Now Lucasfilm’s argument is that it would cost too much money to restore the original films. Which is also preposterous. That argument wouldn’t even exist if they had indeed permanently altered the negative.

    I don’t see how we can interpret this in any way other than, they’re basically lying to the fans. And you wonder why, because the fans have been so loyal to the franchise for so long. They’ve made George a billionaire. And they’re due a certain respect.

    Really, when you get into the issue of who really owns those films on a moral level — that a very, very complicated question. On the other hand, you get into the whole idea of the Star Wars universe as a sandbox — and who gets to play in it.

    CM: You make it very clear in your documentary that George Lucas has come to view fan-created content in a rather benign manner. That — and this really surprised me — he actually sponsors a contest for the fan homage movies, and even provides on-line resources for them.

    AP: Well, I think for George and Lucasfilm, it’s very much in their interest to make the fans feel like they can play in the sandbox as well. I think giving fans that opportunity has been very beneficial and lucrative to Lucasfilm.

    CM: OK, to wrap up: Was Jar Jar Binks really that bad? And was the Star Wars Christmas Special really that good?

    AP: [Laughs] Yeah, I think Jar Jar Binks was that bad. Absolutely. I’m not going to say that’s a universal truism, because there’s no such thing. But there are very few people from my generation at least who’d disagree with that. I think that the problem with Jar Jar, one of the main issues, is that it introduced slapstick to the Star Wars universe. And there really was no slapstick before. I mean, yes, there was a lot of corny humor in the original trilogy with C-3PO and R2-D2 and Chewbacca.

    But at least it was evenly spread. There was a little bit of humor here, a little bit of humor there. But, you know, Episode One is a very, very serious movie in terms of tone, and then you have all the humor condensed into this one slapstick character who’s completely out of place. So, yes, I think Jar Jar was that bad.

    And I think the Holiday Special is that good in retrospect — in an Ed Wood sort of way. I mean, it’s a train wreck, of course. But it’s kind of fun to watch, because there’s an element of nostalgia to it. Yes, of course, it’s terrible. But it’s one of those things that make you wonder: “What was George thinking to green-light something like this at the time?”

    unspecified
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    Movie Review

    Camp Miasma puts a comedic twist on the classic slasher movie

    Alex Bentley
    Aug 14, 2026 | 3:00 pm
    Hannah Einbinder and Gillian Anderson in Teenage Sex and Death at Camp Miasma
    Photo courtesy of MUBI
    Hannah Einbinder and Gillian Anderson in Teenage Sex and Death at Camp Miasma.

    The horror genre really ramped up in the 1970s and ‘80s, bringing the slasher subgenre that gave audiences new visuals of gore, but also a reliance on sexism and homophobia that would come to define the era. The new film Teenage Sex and Death at Camp Miasma wrestles with that legacy in ways that are funny, thought-provoking, and downright strange.

    Kris (Hannah Einbinder) is a queer filmmaker who has been hired to reboot the moldy IP that is the Camp Miasma franchise, one that was fresh in the 1970s but which numerous shlocky sequels have rendered irrelevant. In an attempt to get to know the property better, Kris has scored a meeting with the reclusive Billy (Gillian Anderson), the star of the original film who has shunned the public eye for decades.

    Turns out that Billy lives deep in the woods at Camp Rivoli, which served as the location for the first film. As Kris tries to get to know Billy and convince her to be a part of the new film, she starts to fall under Billy’s spell and the lore of the franchise as a whole. That includes believing that the movie’s villain, Little Death — a transgender person who has an air conditioning vent as a head/mask — may not just be a character created for the movies.

    Written and directed by Jane Schoenbrun (I Saw the TV Glow), the film at first feels like it’s going to go the straight-up comedy route, with comic explosions of blood, a strange fascination with candy brands, and a production design that does nothing to hide that the two main actors are on a movie set with painted backdrops. This is backed up by Kris’ phone conversations with her girlfriend, Mari (Jasmine Savoy Brown) and her agent (Sarah Sherman), as well as numerous other details.

    But the film starts to go down the surreal route the longer Kris stays at the camp with Billy, especially when they sit down to watch the original Camp Miasma. An extended sequence shows a good amount of that film-within-the-film, demonstrating why Kris and Billy have a love/hate relationship with the property. For Kris, though, the lines between the film and the real world start to blur, and Schoenbrun uses a variety of out-there elements to drive the point home.

    The final act of the film can barely be described as Kris goes deeper down the rabbit hole, with Schoenbrun using her film to comment on the horror genre as a whole, its treatment of women and LGBT people, the movie industry, and more. All the while the “camp” of Camp Miasma maintains a presence, with candy wrappers showing up everywhere and the tongue-in-cheek references to Little Death (the French term La petite mort, which means “the little death,” is a euphemism for orgasm).

    Einbinder, an Emmy winner for Hacks, is the perfect person to inhabit her role. Her established real-life and fictional personas color everything she does in the film, with her enthusiasm and curiosity shining through. Anderson leans heavily into another reference — Norma Desmond from Sunset Boulevard — to create a character that is as mysterious as she is alluring. Supporting actors like Brown, Sherman, Patrick Fischler, Dylan Baker, and Eva Victor keep the movie at the right pitch all the way through.

    While other films have made fun of horror movie tropes before, Teenage Sex and Death at Camp Miasma finds a wholly unique way of doing so. It’s a funny and daring trip into the psyches of two women who may be victims of their own obsessions, and of the movies that made them that way.

    ---

    Teenage Sex and Death at Camp Miasma is now playing in select theaters

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