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    Bodyguards Included

    King Tut mania builds: First artifact installed at MFAH under watchful Egyptianeyes

    Tyler Rudick
    Oct 7, 2011 | 12:44 am
    • Original canopic container, from which today's stopper was taken for display inthe upcoming Tutankhamun exhibit.
    • The canopic stopper with couriers Samira Ahmed Medany Dawoud Soliman and HodaSaleh Abdelnaby Soliman.
      Photo by Tyler Rudick
    • Tutankhamun: The Golden King and the Great Pharaohs opens at the MFAH nextSunday, Oct. 16 and will be on view through April 15, 2012.
      Photo by Tyler Rudick
    • Lid for canopic container, 1355-13-46 B.C.E., Thebes, Valley of the Kings,Tomb of Tutanknamun.
      Photo by Tyler Rudick
    • Mark Lach, senior vice president of Arts & Exhibitions, the organization stagingthe Tutankhamun show.
      Photo by Tyler Rudick
    • Original canopic container, which remains in Egypt.

    The white gloves came out Thursday morning at the Museum of Fine Arts, Houston as expert handlers from Egypt installed the first item — a canopic stopper — for the upcoming exhibition, Tutankhamun: The Golden King and the Great Pharaohs.

    “This is an exciting day for us,” says Mark Lach, senior vice president of Arts & Exhibitions International, which organized the traveling exhibit. “Up to this point the show has just been walls, lighting and displays.”

    So, what is a canopic stopper, exactly?

    “Once installed in Cairo, it’s likely these items will never again leave Egypt,” Lach says. “This is an extremely rare opportunity for U.S. visitors to see King Tut’s items.”

    After an ancient pharoahnic ruler was properly embalmed and mummified, his or her essential organs were placed in vessels for all eternity — or, in this case, until British archaeologists uncovered Tutankhamun’s tomb in 1922. The canopic stopper is simply the decorative cap that seals the container to preserve the body parts.

    Dating from the 14th century BCE, the artifact stands nearly 10 inches high and bears a resemblance to Tut’s famous mask, which remains in Egypt’s Valley of the Kings due to its fragility. Carved from alabaster, this intricate lid topped one of four chambers carved into a larger burial vault. Within each chamber, a small miniature coffinette would have held one of Tut’s mummified organs. (See the slideshow for images of the larger canopic container.)

    “Burial rituals were quite the industry in ancient Egypt,” explains Frances Marzio, who organized the Tutankhamun show as MFAH curator of The Glassell Collections. “These elaborate rites kept the economy going.”

    In the second floor gallery of the MFAH’s Caroline Weiss Law Building, where the show will open on Oct. 16, Lach gave a brief introduction before two Egyptian handlers gently wheeled the stone lid into the room and placed it in its case. The Egypt’s Ministry of Antiquities requires the traveling artifacts to be managed by a team of its couriers at all times.

    “Ultimately,” Marzio says, “what we hope to do is generate funds for the Grand Egyptian Museum in Cairo, where the Tutankhamun artifacts will remain from this point forward.”

    “Once installed in Cairo, it’s likely these items will never again leave Egypt,” Lach says. “This is an extremely rare opportunity for U.S. visitors to see King Tut’s items.”

    Treasures from Tutankhamun's tomb toured seven U.S. cities throughout the late 1970s, attracting more than eight million visitors and striking the country with a case of Tut-Mania, best remembered by Steve Martin’s zany King Tut performance.

    The upcoming exhibit at the MFAH will feature more than 50 artifacts from Tut’s tomb, less than 10 of which are repeated from the '70s show. Other treasures from ancient Egypt will also be included in what surely will be one the museum’s most popular events in years.

    Tutankhamun: The Golden King and the Great Pharaohs opens at the Caroline Weiss Law Building at Museum of Fine Arts, Houston next Sunday, Oct. 16 and will be on view through April 15, 2012. Tickets can be pre-purchased at 888-931-4TUT or on the exhibition website.

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    Movie Review

    Twin sisters set out for revenge in Tarantino-esque film 'Is God Is'

    Alex Bentley
    May 15, 2026 | 10:00 am
    Kara Young and Mallori Johnson in Is God Is
    Photo by Patti Perret
    Kara Young and Mallori Johnson in Is God Is.

    The revenge story is one of the most enduring in all of cinema as it can be adapted to multiple different genres. It most naturally fits in the action/thriller genre, but comedies, dramas, Westerns, and more have made good use of characters seeking revenge. The new film Is God Is demonstrates that malleability by detailing an intensely personal story that turns into something bigger.

    Twins Racine (Kara Young) and Anaia (Mallori Johnson) have lived a difficult life, going in and out of foster care and forced to endure stares and taunts because each bears burn scars from a childhood attack. Racine, whose scars are “only” on her left arm, has developed into the protector of Anaia, who suffered burns over much of her face.

    An unexpected call from their mother, Ruby (Vivica A. Fox), who was burned almost beyond recognition in the attack, gives them a purpose: Seeking revenge on the man who ruined their lives. Setting out in a barely working car and with only a small amount of direction, the sisters attempt to fulfill the mission without losing their souls.

    Written and directed by first-time feature filmmaker Aleasha Harris, the film may remind some viewers of Quentin Tarantino’s Kill Bill, and not just because Fox has small roles in both films. Harris has a knack for dialogue, especially between the twins, that ably gets across the story exposition and entertains at the same time. There are many instances where she has the sisters hold silent conversations told on screen via subtitles to convey twin-speak, a method that deepens their connection and draws the viewer in.

    Harris also has her characters engage in the type of shocking violence that Tarantino has used to great effect. The difference here, though, is that even though the story is heightened to a certain degree, the egregious nature of the crime perpetrated upon the girls and their mother makes the whole thing feel bracingly real. This revenge plot is not meant to merely entertain; it’s designed to put the audience in Racine and Anaia’s shoes and fully embrace the call for justice.

    There are a few times when the lack of experience by Harris shows up, especially in the climactic sequence where the stunt work could have used some more precision. But overall, it’s a self-assured filmmaking debut for the playwright-turned-director, who’s adapted her own play with a richness and depth that is not often found from someone stepping behind the camera for the first time.

    Young and Johnson don’t especially look alike, but they embody the essence of twin sisters, and it’s their chemistry together that makes the story as impactful as it is. They’re joined by other strong female performances by Fox, Erika Alexander, and Janelle Monáe, each of whom brings a different vibe. And anyone who loves This is Us or Paradise should prepare themselves for a completely different kind of role for Sterling K. Brown.

    Is God Is uses a variety of inspirations for its storytelling, but in the end it becomes its own thing. The filmmaking world can always stand to have another strong Black voice, and Harris has made an auspicious debut, one that should have cinephiles wondering what she’ll do next.

    ---

    Is God Is opens in theaters on May 15.

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