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    CultureMap Video

    As universal as Shakespeare: Ars Lyrica goes to hell & back in a heartwrenching, timeless concert

    Joel Luks
    Jun 8, 2012 | 2:18 pm
    As universal as Shakespeare: Ars Lyrica goes to hell & back in a heartwrenching, timeless concert
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    Ingrained in poetic Shakespearean texts, notwithstanding their archaic yet delicious patois, there are themes that reach beyond their setting and generation. No one denies that his stories of unfulfilled love, betrayal, kings and queens, politics and comedies reveal that despite time gone by, technological advances and, for a lack of a better term, societal "progress," raw human emotions remain unchanged.

    We haven't changed. Our hearts haven't changed.

    Could Claudio Monteverdi be classical music's Venetian William Shakespeare?

    It seems likely so.

    "Monteverdi was revolutionary, really, for his time," Matthew Dirst, Ars Lyrica artistic director, says. "There's a famous argument between Monteverdi and a theorist by the name of Artusi. Artusi accused him of breaking the rules of counterpoint, to which Monteverdi replied, 'Well, so what. Yes, I did and for a good reason; namely for the expression of the text.' "

    Though I was invited to observe and tape a rehearsal (watch the video above) of Ars Lyrica's collaboration with the New York Baroque Dance Company for Friday's and Sunday's performance of "Heaven and Hell" at the Hobby Center for the Performing Arts, that the dialogue between music and dance compelled a visceral reaction, even in a fluorescent-lit, uninspired space like a white box rehearsal room at the University of Houston, says something.

    For Ars Lyrica's season finale musicale Dirst programmed four selections from Monteverdi's Madrigals of Love and War of 1638. Two of the works, Il Combattimento di Tancredi e Clorinda and Ballo delle Ingrate, call for choreography or pantomime. That's where New York Baroque Dance Company artistic director Catherine Turocy (read Nancy Wozny's CultureMap feature on Turocy here) enters this aesthetic exploration, amid a read-through of Il Combattimento.

    "Most of the movement is inspired by the text itself and the poetry. There's a certain way of building gestures by looking at paintings and sculptures of the time."

    See, Il Combattimento tells a tale of forbidden love between Tancredi, a Christian knight (dancer Matthew Buffalo), and Clorinda, a Muslim maiden-warrior (dancer Alexis Silver), the latter disguised as a man with a golden combat tunic and a helmet with a visor for battle — you know where this is going. Without recognizing each other, they engage in a raw fight that ends with the fatal wounding of Clorinda.

    He removes her head covering. She begs to be baptized. She ascends to heaven.

    Mezzo-soprano Sonja Bruzauskas, as Clorinda's voice, sings this rising, floating, slightly embellished melodic line that relieves tension, angst and sorrow with a ray of sunshine, courtesy of a shift to major harmonies.

    Sigh. Pass the tissues, the gallon of ice cream and the box of bonbons. It's a moment.

    Tenor Zach Averyt, as the voice of Tancredi, toys with your emotions. Baritone Michael Kelly as the narrator — well, he grabs you and doesn't let you go.

    It's the kind of story that urges a viewer to yell out as if hoping the characters in a romantic chick flick would heed to the warning. But don't do it; Monteverdi's music won't listen even though the choreography intensifies such emotion.

    "Most of the movement is inspired by the text itself and the poetry," Turocy explains in my video interview. "There's a certain way of building gestures by looking at paintings and sculptures of the time.

    "What you see is a combination of working with John Bulwer's treatise Chirologia of 1644, which describes bitter anguish and astonishment, so that you have all these stock gestures and postures and attitudes of the body. The idea for a dancer is to find the energy of the movement in that and all the emotions that are in this particular piece, like a sense of regret, being indignant, being in love but not being to satisfy that love, wanting to be together but because of your two cultures you have to be apart."

    "All baroque gestures are based on natural movement. . . It's recognizable because it's based on natural instincts."

    Il Combattimento is a historical piece, but viewers will have no trouble relating to the subject matter.

    "The gestures look baroque and modern," Turocy continues. "The idea is that all baroque gestures are based on natural movement. This is part of our lexicon of motion and body language that we have in Western culture, and some of that is shared by Eastern culture. It's recognizable because it's based on natural instincts."

    When asked why there's a heightened curiosity for things from the past, Turocy posits:

    "We are moving so quickly into the future that we are losing our groundedness. In a way to keep grounded people are pulling back to the past, not because they want to go there, because they want to understand the original inspiration of communication. Just in everyday conversations, because we are used to texting and giving little bites of information, poetry is going to be more important.

    "We've lost the musicality of language. Maybe that's why we are going back to music in order to give (communication) gravity."

    Perhaps that's why Monteverdi strikes a chord today.

    Also on the program are Monteverdi madrigals Altri canti di marte and Hor ch’el ciel e la terra with soprano Melissa Givens, tenor Randolph Lacy and bass Timothy Jones, and dancers Glenda Norcross, Valerie Shelton Tabor and Natalie Young.

    Ars Lyrica presents "Heaven and Hell" on Friday at 7:30 p.m., and Sunday at 6 p.m., at the Hobby Center for the Performing Arts. Tickets start at $31.25, $21.25 for students, and can be purchased online or by calling 713-315-2525.

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    Movie Review

    Jennifer Lawrence plays mom on the edge in artsy drama Die My Love

    Alex Bentley
    Nov 10, 2025 | 11:15 am
    Jennifer Lawrence in Die My Love
    Photo by Kimberley French/courtesy of MUBI
    Jennifer Lawrence in Die My Love.

    Writer/director Lynne Ramsay does not make feel-good movies. Her previous two films —You Were Never Really Here and We Need to Talk About Kevin — were about a traumatized veteran who tracks down missing girls for a living and parents reckoning with a child who might be a sociopath, respectively. Her latest, Die My Love, has a story as dark as its title.

    Grace (Jennifer Lawrence) and Jackson (Robert Pattinson) are a married couple who move into a run-down house that used to belong to Jackson’s uncle, who shot and killed himself on the property. That doesn’t exactly scream “great vibes,” but the somewhat manic duo quickly introduce a child into the equation, an event that forms a schism between two people who previously seemed to be on the same off-kilter wavelength.

    While Jackson works to provide for the family, Grace is left to take care of the baby and herself at the somewhat remote house. She doesn’t appear to be a big fan of the arrangement, engaging in all manner of odd behavior, like crawling around the floor, talking to herself, and taking the baby on miles-long walks to visit her mother-in-law, Pam (Sissy Spacek), who’s not doing well herself after recently losing her husband, Harry (Nick Nolte).

    Ramsay, who co-wrote the film with Enda Walsh and Alice Birch, foregrounds Grace’s experience above all others, but the film is far from straightforward. The idea of post-partum depression is raised as a reason for Grace’s weird behavior, but as both she and Jackson are introduced as two people who skew to the “ab” side of normal, it’s difficult to say that everything she does is due to feelings that arise after giving birth.

    Plus, Grace has plenty to be upset about in general, including living in a death house, being left alone with their child the majority of the time, and Jackson bringing home a yapping dog without even so much as a conversation. But the manifestation of her anger/depression is hard to parse, as Ramsay includes scenes of her carrying around a butcher knife, meeting up with a mysterious figure on a motorcycle, and other strange things that may or may not actually be happening.

    There is clearly a lot of metaphorical work being done by seemingly random things like the reappearance of a black horse on multiple occasions, blaring rock music that accompanies several scenes, and the use of the 1x1 aspect ratio by Ramsay. It’s easy to feel the intensity of the film’s central relationship and their conflicts even if you can’t make heads or tails of the allusions that the filmmaker seems to love.

    Lawrence is put through the wringer almost as much as she was in Darren Aronofsky’s Mother!, and her performance is one that can be felt strongly. Still, because the narrative is unclear, she often appears to be overwrought in certain scenes. Pattinson never fits well with his uncaring and/or oblivious character. Spacek makes a nice impression in a limited amount of screen time, but why Ramsay chose to use the ultra-talented LaKeith Stanfield in the nothing part of the motorcycle rider is baffling.

    Those who love to dig into symbolism and non-linear storytelling will have a field day with the arty Die My Love. But for everyone else, anything Ramsay might have been trying to say about the difficulties of being a mother gets buried under many scenes that don’t make any logical sense and over-the-top acting that’s only fit to match the bizarreness of the film itself.

    ---

    Die My Love is now playing in theaters.

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