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    CultureMap Video

    As universal as Shakespeare: Ars Lyrica goes to hell & back in a heartwrenching, timeless concert

    Joel Luks
    Jun 8, 2012 | 2:18 pm
    As universal as Shakespeare: Ars Lyrica goes to hell & back in a heartwrenching, timeless concert
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    Ingrained in poetic Shakespearean texts, notwithstanding their archaic yet delicious patois, there are themes that reach beyond their setting and generation. No one denies that his stories of unfulfilled love, betrayal, kings and queens, politics and comedies reveal that despite time gone by, technological advances and, for a lack of a better term, societal "progress," raw human emotions remain unchanged.

    We haven't changed. Our hearts haven't changed.

    Could Claudio Monteverdi be classical music's Venetian William Shakespeare?

    It seems likely so.

    "Monteverdi was revolutionary, really, for his time," Matthew Dirst, Ars Lyrica artistic director, says. "There's a famous argument between Monteverdi and a theorist by the name of Artusi. Artusi accused him of breaking the rules of counterpoint, to which Monteverdi replied, 'Well, so what. Yes, I did and for a good reason; namely for the expression of the text.' "

    Though I was invited to observe and tape a rehearsal (watch the video above) of Ars Lyrica's collaboration with the New York Baroque Dance Company for Friday's and Sunday's performance of "Heaven and Hell" at the Hobby Center for the Performing Arts, that the dialogue between music and dance compelled a visceral reaction, even in a fluorescent-lit, uninspired space like a white box rehearsal room at the University of Houston, says something.

    For Ars Lyrica's season finale musicale Dirst programmed four selections from Monteverdi's Madrigals of Love and War of 1638. Two of the works, Il Combattimento di Tancredi e Clorinda and Ballo delle Ingrate, call for choreography or pantomime. That's where New York Baroque Dance Company artistic director Catherine Turocy (read Nancy Wozny's CultureMap feature on Turocy here) enters this aesthetic exploration, amid a read-through of Il Combattimento.

    "Most of the movement is inspired by the text itself and the poetry. There's a certain way of building gestures by looking at paintings and sculptures of the time."

    See, Il Combattimento tells a tale of forbidden love between Tancredi, a Christian knight (dancer Matthew Buffalo), and Clorinda, a Muslim maiden-warrior (dancer Alexis Silver), the latter disguised as a man with a golden combat tunic and a helmet with a visor for battle — you know where this is going. Without recognizing each other, they engage in a raw fight that ends with the fatal wounding of Clorinda.

    He removes her head covering. She begs to be baptized. She ascends to heaven.

    Mezzo-soprano Sonja Bruzauskas, as Clorinda's voice, sings this rising, floating, slightly embellished melodic line that relieves tension, angst and sorrow with a ray of sunshine, courtesy of a shift to major harmonies.

    Sigh. Pass the tissues, the gallon of ice cream and the box of bonbons. It's a moment.

    Tenor Zach Averyt, as the voice of Tancredi, toys with your emotions. Baritone Michael Kelly as the narrator — well, he grabs you and doesn't let you go.

    It's the kind of story that urges a viewer to yell out as if hoping the characters in a romantic chick flick would heed to the warning. But don't do it; Monteverdi's music won't listen even though the choreography intensifies such emotion.

    "Most of the movement is inspired by the text itself and the poetry," Turocy explains in my video interview. "There's a certain way of building gestures by looking at paintings and sculptures of the time.

    "What you see is a combination of working with John Bulwer's treatise Chirologia of 1644, which describes bitter anguish and astonishment, so that you have all these stock gestures and postures and attitudes of the body. The idea for a dancer is to find the energy of the movement in that and all the emotions that are in this particular piece, like a sense of regret, being indignant, being in love but not being to satisfy that love, wanting to be together but because of your two cultures you have to be apart."

    "All baroque gestures are based on natural movement. . . It's recognizable because it's based on natural instincts."

    Il Combattimento is a historical piece, but viewers will have no trouble relating to the subject matter.

    "The gestures look baroque and modern," Turocy continues. "The idea is that all baroque gestures are based on natural movement. This is part of our lexicon of motion and body language that we have in Western culture, and some of that is shared by Eastern culture. It's recognizable because it's based on natural instincts."

    When asked why there's a heightened curiosity for things from the past, Turocy posits:

    "We are moving so quickly into the future that we are losing our groundedness. In a way to keep grounded people are pulling back to the past, not because they want to go there, because they want to understand the original inspiration of communication. Just in everyday conversations, because we are used to texting and giving little bites of information, poetry is going to be more important.

    "We've lost the musicality of language. Maybe that's why we are going back to music in order to give (communication) gravity."

    Perhaps that's why Monteverdi strikes a chord today.

    Also on the program are Monteverdi madrigals Altri canti di marte and Hor ch’el ciel e la terra with soprano Melissa Givens, tenor Randolph Lacy and bass Timothy Jones, and dancers Glenda Norcross, Valerie Shelton Tabor and Natalie Young.

    Ars Lyrica presents "Heaven and Hell" on Friday at 7:30 p.m., and Sunday at 6 p.m., at the Hobby Center for the Performing Arts. Tickets start at $31.25, $21.25 for students, and can be purchased online or by calling 713-315-2525.

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    Movie Review

    Twin sisters set out for revenge in Tarantino-esque film 'Is God Is'

    Alex Bentley
    May 15, 2026 | 10:00 am
    Kara Young and Mallori Johnson in Is God Is
    Photo by Patti Perret
    Kara Young and Mallori Johnson in Is God Is.

    The revenge story is one of the most enduring in all of cinema as it can be adapted to multiple different genres. It most naturally fits in the action/thriller genre, but comedies, dramas, Westerns, and more have made good use of characters seeking revenge. The new film Is God Is demonstrates that malleability by detailing an intensely personal story that turns into something bigger.

    Twins Racine (Kara Young) and Anaia (Mallori Johnson) have lived a difficult life, going in and out of foster care and forced to endure stares and taunts because each bears burn scars from a childhood attack. Racine, whose scars are “only” on her left arm, has developed into the protector of Anaia, who suffered burns over much of her face.

    An unexpected call from their mother, Ruby (Vivica A. Fox), who was burned almost beyond recognition in the attack, gives them a purpose: Seeking revenge on the man who ruined their lives. Setting out in a barely working car and with only a small amount of direction, the sisters attempt to fulfill the mission without losing their souls.

    Written and directed by first-time feature filmmaker Aleasha Harris, the film may remind some viewers of Quentin Tarantino’s Kill Bill, and not just because Fox has small roles in both films. Harris has a knack for dialogue, especially between the twins, that ably gets across the story exposition and entertains at the same time. There are many instances where she has the sisters hold silent conversations told on screen via subtitles to convey twin-speak, a method that deepens their connection and draws the viewer in.

    Harris also has her characters engage in the type of shocking violence that Tarantino has used to great effect. The difference here, though, is that even though the story is heightened to a certain degree, the egregious nature of the crime perpetrated upon the girls and their mother makes the whole thing feel bracingly real. This revenge plot is not meant to merely entertain; it’s designed to put the audience in Racine and Anaia’s shoes and fully embrace the call for justice.

    There are a few times when the lack of experience by Harris shows up, especially in the climactic sequence where the stunt work could have used some more precision. But overall, it’s a self-assured filmmaking debut for the playwright-turned-director, who’s adapted her own play with a richness and depth that is not often found from someone stepping behind the camera for the first time.

    Young and Johnson don’t especially look alike, but they embody the essence of twin sisters, and it’s their chemistry together that makes the story as impactful as it is. They’re joined by other strong female performances by Fox, Erika Alexander, and Janelle Monáe, each of whom brings a different vibe. And anyone who loves This is Us or Paradise should prepare themselves for a completely different kind of role for Sterling K. Brown.

    Is God Is uses a variety of inspirations for its storytelling, but in the end it becomes its own thing. The filmmaking world can always stand to have another strong Black voice, and Harris has made an auspicious debut, one that should have cinephiles wondering what she’ll do next.

    ---

    Is God Is opens in theaters on May 15.

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