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    She ♥ Hou

    Houston's own Chitra Banerjee Divakaruni revives the lost art of storytelling

    Tarra Gaines
    Mar 6, 2011 | 8:30 am
    • Chitra Divakaruni
    • "One Amazing Thing"

    Chitra Banerjee Divakaruni believes in the power of story. The India born Houston writer and UH professor is the award-winning and best-selling novelist of 16 books including The Mistress of Spices, The Palace of Illusion, and her most recent book, One Amazing Thing. She just might currently be Houston’s most prolific and celebrated novelist.

    Divakaruni and writer Gish Jen will be reading from their work for the Inprint Reading Series, Monday at 7:30 p.m. in Zilkha Hall at the Hobby Center. The evening will include an author Q&A and book signing. Divakaruni will read from One Amazing Thing but, as a special treat for her hometown audience, will also preview her latest work, Oleander Girl.

    In the novel, One Amazing Thing an earthquake traps a group of strangers together in the basement visa office of the Indian consulate in an unnamed American city. As the injured and desperate characters await rescue, they begin to panic. A young graduate student named Uma, an American born of Indian immigrants, becomes inspired by her copy of The Canterbury Tales and suggests to pass the time, and keep that rising tide of panic at bay, that they all tell a story, one amazing thing, from their lives. And so they do.

    In an interview with CultureMap, Divakaruni spoke about the use of stories within her work, the stories within her stories. She says, “Storytelling is a big theme in my narrative.” In many of her works, “people are always telling each other stories. People are always interpreting stories that are told to them, and seeing themselves within these stories.”

    Explaining what story has to do with our everyday lives, she says “Stories have a very important effect on us as human beings, especially in terms of how we relate to each other. When we share stories or we have stories in common that is a very good way, a very deep way, of relating to and understanding people.”

    Divakaruni grew up in India listening to family stories and “folk tales, fairy tales, legends and epics” told by her mother and grandfather. Now she sometimes worries that “here in America we’ve gotten away from the storytelling culture.”

    She says, “I think in other cultures there maybe still more of a sense that story is important, that story is how we define and identify ourselves. But in America we’re losing it because there is other media that is bombarding us, and the telling of story from one person to another has not been as important.”

    Though she places some of the blame on television and the Internet for our loss of patience for the art of storytelling, the “intimacy” and “face to face” interaction of storytelling, not just in America but now across the world, Divakaruni is a contemporary author who has fully embraced social media. She has a website, blog, facebook page and twitter account.

    She does believe one must be careful about using social media because “you can become a total social media addict,” and for the lack of consequence internet anonymity can bring. Still these negatives are out weighed by social media’s “way of building community.”

    She loves her public Facebook page because she can have a “real interaction” with her readers around the world. She feels those interactions are “quite meaningful and quite at a deep level.” When her mother died last year, she made a statement about it on her Facebook page and found the support she received from so many of her readers to be “very heartwarming.”

    That online interaction and community draws her to the Internet, but when it comes time to write, she says “I have to turn off my Internet. . .When I write I have to become solitary. When I’m really writing, I can’t even talk to my family.” She observes:

    “It’s a whole other dimension to the writer’s life, or to the artist’s life, that is hard for other people to understand, I think. It’s not that you don’t want to talk to anybody, but that you have to enter a different kind of world, and in order to enter it you have to exit the everyday world that you’re living in.”

    The everyday world that Divakaruni lives in is Houston, but she believes it is a great city for writers. She says Houston is very supportive of writers and has a “great writing community.”

    She cites the creative writing program at University of Houston, and later in the interview says that the students she teaches give her great hope for the future of writing. She also points to organizations like Inprint and the many great writers who come through Houston on book tours, and programs like Writers in the Schools. She hopes they’re creating the next writing/reading generation.

    She believes Houston is such a great writing city, on another level, because it is “a very vibrant community. It’s a multicultural community.” The diversity of Houston helps to make us a strong storytelling town. Many communities within Houston, like the “Chicano, Vietnamese, and Asian communities in general have strong story-telling traditions,” and “just observing this big multicultural mix of people, that’s very rich material for stories.”

    Houston is also a town “in which a lot of things happen that make good material for writing.” Even some of our worst of times can become the seeds of great stories.

    Divakaruni knows this first hand as the inspiration for One Amazing Thing came when she was stuck on I-10 during the Hurricane Rita evacuation. With the hurricane getting closer and Divakaruni and her fellow Houstonians trapped, motionless on the freeway, what seemed like a very dire situation gave her the idea for her novel, “to explore how people behave in crisis situations with a group of strangers.”

    Divakaruni seems to speak just as passionately about her work with two Houston non-profit organizations, Pratham and Daya, as she does about her stories. Her website describes Pratham as, “a worldwide nonprofit organization that is dedicated to removing illiteracy in India.” Daya is “A Houston-based nonprofit that works to prevent violence against women and to strengthen and promote healthy family relationships within the South Asian community.”

    For 20 years she has been volunteering to help women who experience domestic violence because it is important to her “to do whatever little I can to see that a women can live an abuse-free life, that she doesn’t have to feel afraid in her own home.” She stresses how for most of us home is a refuge but for some women there’s no place where they can feel “safe and comfortable.”

    As a writer, teacher, wife to husband Murthy and mother to sons Anand and Abhay, Chitra Banerjee Diavakaruni has certainly woven her own life story into the pattern of our city.

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    Art on the Prairie

    The roots of Lone Star art: William Reaves unearths the Texas modernistlandscape

    Steven Devadanam
    Mar 31, 2011 | 4:40 pm
    • Richard Stout, "Evenings Fall," 1967
    • David Adickes, "Three Men on a Beach," 1953
    • Jack Boynton, "Inland Lights," 1956
    • Emma Richardson Cherry, "Southern Morning," c. 1930

    This month's editorial series, True Grit: Houston Style, has sought to answer to what extent Houston embraces its Texas roots. To investigate how Houston artists have come to terms with their state's landscape, we went to William Reaves Fine Art, a gallery whose mission is to define modernism in Texas.

    "We opened the gallery to convey a story about the evolution of modernism in our state," says the gallery's owner, William Reaves. He pinpoints Houston as the "birthplace" of Texas modernism for the community's willingness to display abstract works in museums and support award-winning artists as early as the 1930s. Artist-teachers like Emma Richardson Cherry and Ella McNeil Davidson had means to travel internationally and cultivated a generation of informed local artists like Robert Preusser and Frank Dolejska in the 1920s and '30s via institutions like the Art League and the Museum of Fine Arts, Houston.

    Reaves notes that much ink has been spilt chronicling the first half of the 20th century in Texas art, but it was not until after World War II that the region received the necessary influx of knowledgeable artists to create an enduring community. Several local artists who stayed in Europe after the war brought back global influences. Paris was briefly home to a creative Texan expat culture, inculcating such minds as Herb Meers and David Adickes, who studied under the lionized Cubist painter Fernand Léger.

    "This sort of French-looking, Texas cubist school that they created when they returned was very different from the bluebonnets people were used to seeing," says Reaves.

    As the 1950s progressed, Houston became a "hotbed" for non-representational art, led by figures like Jack Boynton and Richard Stout (whose work from the era will be on view in an exhibition opening Friday). "A lot of this stuff from the '50s is new again because it's been kind of squirreled away in closets for awhile," says Reaves. "It comes off as fresh because there's a kinship with contemporary artists."

    No doubt that international currents increasingly flowed into the local art mix, but did Houston artists ever completely turn their back on the Texas landscape?

    "My impression is that it's a blend," says the gallery owner, citing Richard Stout as an example of an artist who has studied under other masters and blended that style with an impression of the state. Explains Reaves,

    He paints in an expressionist style and has been informed by a lot of different artists over time. In addition, he was an art professor at UH for 25 years, so he's very aware of what's going on internationally. But Richard is also from Beaumont and his work almost always sees a landscape influence — a lot of coastal plains and rich atmosphere. Yet it is painted in a way that is informed by a lot of important artists from the New York School."

    Similarly, Boynton and McKie Trotter presented work at New York galleries, yet their respective reductive landscapes and abstract expressionist works evince a horizon line evocative of the wide skies and flatness of Texas.

    In truth, the link between Houston artists and their Texas roots is not a black-and-white issue. But to some extent, the answer is embedded in the cadre of works on view at William Reaves Fine Art. More than simply display and distribute artworks, the gallery presents curated thematic exhibitions that are accompanied by robust physical and online catalogues derived from research conducted at the Museum of Fine Arts, Houston's Hirsch Library.

    "The gestalt of what we're trying to do," says Reaves, "is trace a history of Texas art that may have been overlooked, but at its zenith, there's this beautiful, vital modernism."

    The exhibitions Lone Star Modernism: A Celebration of Mid-Century Texas Art and Richard Stout: The Early Years open Friday, with a reception April 9, 5 - 8 p.m. A gallery talk will be held April 30 from 2 - 4 p.m. Both exhibitions are on view through May 7.

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