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    A Go Visit Weekend

    Folklorists reintroduce Houston to its grassroots culture: More than a religiousexperience

    David Theis
    Feb 25, 2011 | 1:31 pm
    • (Clockwise from top left): Dancer at the Houston Ratha Yatra Festival (AnantaPatel); detail of painting by Dr. Ezzat Abouleish (Regina Vigil); food beingserved during a celebration at Teen How Taoist Temple (Debra Ham); iconographerDiamantis Cassis working on a commission (Debra Ham); Rangoli being created forDiwali at Meenakshi Temple (Tracey Rubio); Lulav and Etrog used in Sukkotblessing (Tracey Rubio); and prayer beads held by a monk at Vietnam BuddhistCenter (Debra Ham). All photos 2010.
    • Pat Jasper

    Austin-based folklorist Pat Jasper had been coming to Houston to explore our local cultures for many years by 2005, when Hurricane Katrina forced so many New Orleanians to Houston to seek new lives in the Bayou City. Along with University of Houston folklorist Carl Lindahl, and others, Jasper went to work on Surviving Katrina and Rita in Houston, an oral history project in which Katrina evacuees told and recorded their own survival stories.

    Jasper says that when the local backlash against the New Orleanians began, “based on stereotypes and bad [inaccurate] statistics,” the Surviving Katrina crew was able to use the story-gathering tools of folklore to let that community introduce itself to the city.

    It was during this process that Jasper realized that “the whole city needed introducing to itself.” That is, Jasper saw that, while Houston was focused on its glittering cultural superstructure; the opera, the symphony, the ballet, and so on, the city was blind to its own indigenous culture. The opera was indeed world class, but it wasn’t unique to Houston.

    “Only Houston,” she says, “is home to its own grassroots culture.”

    That grassroots culture is the “rich Gulf Coast culture” that belongs to the people of various races and denominations who came to Houston long ago to work in the Port or in the refineries.

    “There’s an incredible Creole culture here,” Jasper says. “Every fourth African-American you meet here has a Creole name. But if you’re not Creole, then you don’t know that.”

    And in the last 30 or so years, that local grassroots culture has been further gumboized by the arrival of international immigrant communities, each of whom brings their own culture with them, and attempts to keep that culture alive.

    Jasper says that all Texas cities have their grassroots cultural riches, but that none compare to the “urban nexus that is Houston.” But as we all know, the city is rather blissfully unaware of its own history and heritage.

    “Houston is can-do and go-go. It’s been too busy to pay attention to its history,” she says.

    But, beginning around the time of Katrina, Jasper says she felt a new element stirring in the local gumbo, an awakening of the city’s self consciousness.

    “The city has been waking up to itself,” she says, and becoming interested in bringing together its disparate parts to create something new. As evidence she points to the success of Discovery Green, where Houston’s many communities happily rub shoulders.

    Intrigued by Houston's potential —“It was virgin territory for folklore” — Jasper began the Sacred Voices, Sacred Sites project under the auspices of the Houston Arts Alliance. In it she has created a series of programs intended to allow the city’s many religious communities to introduce themselves to each other, and to the city. Some of the communities have deep roots here; others have arrived in this latest wave of immigration.

    The first program took place last December in the Hobby Center, when Jasper assembled a concert of religious music from four traditions. The performers were all local: a mariachi band from a Catholic church, a Jewish cantor, a Sufi Qawwali singer (who had once studied with the great Nusrat Fateh Ali Khan), and a gospel singer and choir.

    Jasper was thrilled with the result. “The crowd was a diverse as the musicians,” she says. And the concert itself was electrifying. The crowd left buzzing about the performances and the city’s cultural riches.

    Jasper will present a second program, OnSite/InSight, this weekend. This time she is asking Houstonians to get in their cars and go visit each other. Representatives from four religious traditions will open their doors to the public, and invite them to experience their music, food, architecture, and dance.

    The event begins Saturday morning at the Hindu Chinmaya Prabha Mission, where congregants will perform a short puja (offering) to Shiva, and then make “presentations on music and dance in temple life,” according to Jasper. Saturday afternoon members of the Vietnam Buddhist Center will perform and explain a dragon dance.

    Sunday morning members of the Ismaili Jamatkhana and Center in Sugar Land, which is affiliated with the Aga Khan, will demonstrate calligraphy and praise songs as they relate to their Shii’a services. The program concludes Sunday afternoon at Congregation Brith Shalom with a presentation of traditional cantorial music and contemporary Shabbat music.

    Anyone can attend the programs, as few or as many as you like, but first you must register.

    Sacred Songs/Sacred Sites will continue after this weekend with a series of workshops and exhibitions. For more information, go to houstonfolklife.com.

    unspecified
    news/entertainment

    Movie Review

    Avatar: Fire and Ash returns to Pandora with big action and bold visuals

    Alex Bentley
    Dec 18, 2025 | 5:00 pm
    Oona Chaplin in Avatar: Fire and Ash
    Photo courtesy of 20th Century Studios
    Oona Chaplin in Avatar: Fire and Ash.

    For a series whose first two films made over $5 billion combined worldwide, Avatar has a curious lack of widespread cultural impact. The films seem to exist in a sort of vacuum, popping up for their run in theaters and then almost as quickly disappearing from the larger movie landscape. The third of five planned movies, Avatar: Fire and Ash, is finally being released three years after its predecessor, Avatar: The Way of Water.

    The new film finds the main duo, human-turned-Na’vi Jake Sully (Sam Worthington) and his native Na’vi wife, Neytiri (Zoë Saldaña), still living with the water-loving Metkayina clan led by Ronal (Kate Winslet) and Tonowari (Cliff Curtis). While Jake and Neytiri still play a big part, the focus shifts significantly to their two surviving children, Lo’ak (Britain Dalton) and Tuk (Trinity Jo-Li Bliss), as well as two they’ve essentially adopted, Kiri (Sigourney Weaver) and Spider (Jack Champion).

    Miles Quaritch (Stephen Lang), who lives on in a fabricated Na’vi body, is still looking for revenge on Jake, and he finds help in the form of the Mangkwan Clan (aka the Ash People), led by Varang (Oona Chaplin). Quaritch’s access to human weapons and the Mangkwan’s desire for more power on the moon known as Pandora make them a nice match, and they team up to try to dominate the other tribes.

    Aside from the story, the main point of making the films for writer/director James Cameron is showing off his considerable technical filmmaking prowess, and that is on full display right from the start. The characters zoom around both the air and sea on various creatures with which they’ve bonded, providing Cameron and his team with plenty of opportunities to put the audience right there with them. Cameron’s preferred viewing method of 3D makes the experience even more immersive, even if the high frame rate he uses makes some scenes look too realistic for their own good.

    The story, as it has been in the first two films, is a mixed bag. Cameron and co-writers Rick Jaffa and Amanda Silver start off well, having Jake, Neytiri, and their kids continue mourning the death of Neteyam (Jamie Flatters) in the previous film. The struggle for power provides an interesting setup, but Cameron and his team seem to drag out the conflict for much too long. This is the longest Avatar film yet, and you really start to feel it in the back half as the filmmakers add on a bunch of unnecessary elements.

    Worse than the elongated story, though, is the hackneyed dialogue that Cameron, Jaffa, and Silver have come up with. Almost every main character is forced to spout lines that diminish the importance of the events around them. The writers seemingly couldn’t resist trying to throw in jokes despite them clashing with the tone of the scenes in which they’re said. Combined with the somewhat goofy nature of the Na’vi themselves (not to mention talking whales), the eye-rolling words detract from any excitement or emotion the story builds up.

    A pre-movie behind-the-scenes short film shows how the actors act out every scene in performance capture suits, lending an authenticity to their performances. Still, some performers are better than others, with Saldaña, Worthington, and Lang standing out. It’s more than a little weird having Weaver play a 14-year-old girl, but it works relatively well. Those who actually get to show their real faces are collectively fine, but none of them elevate the film overall.

    There are undoubtedly some Avatar superfans for which Fire and Ash will move the larger story forward in significant ways. For anyone else, though, the film is a demonstration of both the good and bad sides of Cameron. As he’s proven for 40 years, his visuals are (almost) beyond reproach, but the lack of a story that sticks with you long after you’ve left the theater keeps the film from being truly memorable.

    ---

    Avatar: Fire and Ash opens in theaters on December 19.

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