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    A Go Visit Weekend

    Folklorists reintroduce Houston to its grassroots culture: More than a religiousexperience

    David Theis
    Feb 25, 2011 | 1:31 pm
    • (Clockwise from top left): Dancer at the Houston Ratha Yatra Festival (AnantaPatel); detail of painting by Dr. Ezzat Abouleish (Regina Vigil); food beingserved during a celebration at Teen How Taoist Temple (Debra Ham); iconographerDiamantis Cassis working on a commission (Debra Ham); Rangoli being created forDiwali at Meenakshi Temple (Tracey Rubio); Lulav and Etrog used in Sukkotblessing (Tracey Rubio); and prayer beads held by a monk at Vietnam BuddhistCenter (Debra Ham). All photos 2010.
    • Pat Jasper

    Austin-based folklorist Pat Jasper had been coming to Houston to explore our local cultures for many years by 2005, when Hurricane Katrina forced so many New Orleanians to Houston to seek new lives in the Bayou City. Along with University of Houston folklorist Carl Lindahl, and others, Jasper went to work on Surviving Katrina and Rita in Houston, an oral history project in which Katrina evacuees told and recorded their own survival stories.

    Jasper says that when the local backlash against the New Orleanians began, “based on stereotypes and bad [inaccurate] statistics,” the Surviving Katrina crew was able to use the story-gathering tools of folklore to let that community introduce itself to the city.

    It was during this process that Jasper realized that “the whole city needed introducing to itself.” That is, Jasper saw that, while Houston was focused on its glittering cultural superstructure; the opera, the symphony, the ballet, and so on, the city was blind to its own indigenous culture. The opera was indeed world class, but it wasn’t unique to Houston.

    “Only Houston,” she says, “is home to its own grassroots culture.”

    That grassroots culture is the “rich Gulf Coast culture” that belongs to the people of various races and denominations who came to Houston long ago to work in the Port or in the refineries.

    “There’s an incredible Creole culture here,” Jasper says. “Every fourth African-American you meet here has a Creole name. But if you’re not Creole, then you don’t know that.”

    And in the last 30 or so years, that local grassroots culture has been further gumboized by the arrival of international immigrant communities, each of whom brings their own culture with them, and attempts to keep that culture alive.

    Jasper says that all Texas cities have their grassroots cultural riches, but that none compare to the “urban nexus that is Houston.” But as we all know, the city is rather blissfully unaware of its own history and heritage.

    “Houston is can-do and go-go. It’s been too busy to pay attention to its history,” she says.

    But, beginning around the time of Katrina, Jasper says she felt a new element stirring in the local gumbo, an awakening of the city’s self consciousness.

    “The city has been waking up to itself,” she says, and becoming interested in bringing together its disparate parts to create something new. As evidence she points to the success of Discovery Green, where Houston’s many communities happily rub shoulders.

    Intrigued by Houston's potential —“It was virgin territory for folklore” — Jasper began the Sacred Voices, Sacred Sites project under the auspices of the Houston Arts Alliance. In it she has created a series of programs intended to allow the city’s many religious communities to introduce themselves to each other, and to the city. Some of the communities have deep roots here; others have arrived in this latest wave of immigration.

    The first program took place last December in the Hobby Center, when Jasper assembled a concert of religious music from four traditions. The performers were all local: a mariachi band from a Catholic church, a Jewish cantor, a Sufi Qawwali singer (who had once studied with the great Nusrat Fateh Ali Khan), and a gospel singer and choir.

    Jasper was thrilled with the result. “The crowd was a diverse as the musicians,” she says. And the concert itself was electrifying. The crowd left buzzing about the performances and the city’s cultural riches.

    Jasper will present a second program, OnSite/InSight, this weekend. This time she is asking Houstonians to get in their cars and go visit each other. Representatives from four religious traditions will open their doors to the public, and invite them to experience their music, food, architecture, and dance.

    The event begins Saturday morning at the Hindu Chinmaya Prabha Mission, where congregants will perform a short puja (offering) to Shiva, and then make “presentations on music and dance in temple life,” according to Jasper. Saturday afternoon members of the Vietnam Buddhist Center will perform and explain a dragon dance.

    Sunday morning members of the Ismaili Jamatkhana and Center in Sugar Land, which is affiliated with the Aga Khan, will demonstrate calligraphy and praise songs as they relate to their Shii’a services. The program concludes Sunday afternoon at Congregation Brith Shalom with a presentation of traditional cantorial music and contemporary Shabbat music.

    Anyone can attend the programs, as few or as many as you like, but first you must register.

    Sacred Songs/Sacred Sites will continue after this weekend with a series of workshops and exhibitions. For more information, go to houstonfolklife.com.

    unspecified
    news/entertainment

    Movie Review

    Great directing and acting power The Christophers to artistic heights

    Alex Bentley
    Apr 20, 2026 | 11:15 am
    Michaela Coel and Ian McKellen in The Christophers
    Photo by Claudette Barius
    Michaela Coel and Ian McKellen in The Christophers.

    Director Steven Soderbergh is one of those filmmakers who — aside from the Ocean’s series — never seems to make the same kind of movie twice. He is somehow able to adapt his abilities to all sorts of different stories, making each of them as compelling as any other. His latest masterclass is in the London-set film, The Christophers.

    Lori Butler (Michaela Coel), who restores art for a living, is approached by brother and sister Sallie and Barnaby Sklar (Jessica Gunning and James Corden) with a scheme. They want her to become the new assistant for their aging father, Julian (Ian McKellen), a famous artist known for a series called “The Christophers,” in order to gain access to unfinished paintings from the series and complete them herself.

    Lori accepts the deal despite having some uneasy feelings about Julian, with whom she had a bad interaction years ago. Julian is just as wary, both because he knows of his children’s interest in the unfinished works, and because he would prefer to be left in peace. Although the trepidation on both sides continues for the bulk of the story, a grudging respect arises between two artists who know skill when they see it.

    Directed by Soderbergh and written by Ed Solomon, who last collaborated on No Sudden Move, the film is astonishing in its ability to be compelling with such a small story. Much of the film is spent inside Julian’s multi-story home as Julian and Lori have low-level confrontations about a variety of things, including the meaning of his art, her abilities, the fate of the remaining “Christophers,” and more. Each conversation brings out more detail about their worldviews and their thoughts about their lot in life.

    Much of the success of the film lies in the performances of McKellen and Coel. The 86-year-old McKellen has not lost his ability to astonish with the spoken word, and the monologues he delivers are engrossing even when they’re about mundane things. Coel, best known for the 2020 HBO show I May Destroy You, is a great foil for McKellen, never backing down from his challenges and giving her own unique takes on her lines.

    While the film can be enjoyable for non-art lovers, those who appreciate the vagaries of the art world will have a lot to chew on. Soderbergh and Solomon debate a lot of aspects of art, including whether it’s possible to separate the art from the person making it, why some art is valued more than others, the ethics of forgery, and more. Because the film is about a fictional artist, it gives the filmmakers a bit more freedom in their criticisms.

    Aside from McKellen and Coel, Gunning (Baby Reindeer) and Corden are the only other two people who get significant screen time in the film. Both of them are, let’s say, acquired tastes, and each gives an elevated performance that matches the energy of their respective characters. Tilly Botsford makes a nice impression in a small role as Julian’s masseuse.

    Soderbergh’s last three films — Presence, Black Bag, and now The Christophers — have nothing in common other than the expert filmmaker helming all of them. When you can make a ghost story, a spy film, and a small film about artists equally interesting, you know you’re doing something right.

    ---

    The Christophers is now playing in theaters.

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