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    Iconography at HMNS

    Byzantine or bust: Exploring the Houston Museum of Natural Science's AncientUkraine exhibition

    Sarah Rufca
    Jul 23, 2011 | 1:15 pm
    • Blessing Cross, 1721, cypress, silver and gilding
    • The Nativity of Christ, early 16th century, tempera on wood with silvering
    • Garland, late-4th to early-3rd centuries B.C., gold
    • Descent into Hell, late 16th century, tempera on wood
    • Lion Statuette, 9th-8th centuries B.C., gilded bronze
    • Tabernacle, 1726, silver and gilding
    • Chalice, 7-9th centuries A.D., gold and blown glass
    • Amphora, end of 4th century B.C., pottery

    When you think of ancient civilizations, Ukraine isn't usually on the radar. There's Rome, of course, and Greece and the Persians before that, plus Babylon and ancient China.

    But the Eastern European region that makes up present-day Ukraine had large settlements at least 1,000 years before the better-known Mesopotamian civilizations arose, and later was the center of a Slavic empire in the middle ages known as the Kyivan Rus’. It's this history that's being explored in "Ancient Ukraine: Golden Treasures and Lost Civilizations," currently on display at the Houston Museum of Natural Science.

    The Ancient Ukraine exhibit is actually organized into two exhibits in one. In one section, visitors take an archeological tour through thousands of years worth of Ukraine's history, via found objects from the Stone Age through the period of Greek and Roman influence. In part two, Sacred Images from the 11th to 19th centuries focuses on religious iconography and treasures from the Middle Ages through the 19th century.

    Pottery and animal sculptures dating back to the Trypilians in 5,000 B.C.E. leads to tools from the Bronze Age, jewelry with Greek and Roman influences, chalices from the Byzantine era and relics from the height of the Kyivan Rus’ civilizations at the turn of the last millennium. I'm not one to spend too much time on pottery or tools, but the the beauty and quality of the metalwork, particularly the delicate diadems and jewelry, was truly amazing to see.

    In the second part of the exhibition, the space I refer to as HMNS's "fancy room" (you might remember it from the Fabergé exhibit) is decked out with religious icons and their exquisite accessories, from silver altar gospels to a patterned silk bishop's robe, to ancient blessing crosses and chalices. The crosses are of particular interest. The cross of Mark the Cave Dweller, dating to the 11th century, is made of heavy copper, and so ancient and well-worn that the inscriptions on the bottom of the cross have completely rubbed off. Like another cross and two works of art in the exhibit, it was once a reliquary, or an object that held a holy relic, such as a piece of bone or strand of hair from a saint, or perhaps a piece of the original cross. What each held has been lost to history.

    The icons — which are referred to as being "written" and not painted, as they were drawn to tell biblical stories in an age of illiteracy — show several scenes and more than a few saints, but there's mostly just a lot of Jesus. There's a Jesus for everyone: Bearded Jesus, cute baby Jesus, abs Jesus, dreadlocks Jesus, awkward baby Jesus and black Jesus.

    The artistic element is interesting to watch, changing from a folksy style to the fluid baroque movement of the later centuries. I'm partial to the Byzantine style, which had a heavy and lasting influence on Ukrainian art, for its use of color and the flat way each figure or element in the work seems to be layered together, almost like a collage.

    This is an exhibit where it pays to asks questions of the volunteer curators, who can point out what makes each work different or special. In several places, icons that tell the same story are placed together to compare and contrast. Of two images that include a scene of Jesus with his disciples, one contains 13 disciples (and mountains that look strangely like feet) and another contains only nine.

    The icons aren't the most natural fit for a museum of "natural science," and the exhibit does feel a little more like something one would find in an art museum. But for those with an interest in history, anthropology, archeology or religious history, there's plenty to take in.

    "Ancient Ukraine: Golden Treasures & Lost Civilizations" is on display at the Houston Museum of Natural Science through September 6.

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    Movie Review

    Meta-comedy remake Anaconda coils itself into an unfunny mess

    Alex Bentley
    Dec 26, 2025 | 2:30 pm
    Jack Black and Paul Rudd in Anaconda
    Photo by Matt Grace
    Jack Black and Paul Rudd in Anaconda.

    In Hollywood’s never-ending quest to take advantage of existing intellectual property, seemingly no older movie is off limits, even if the original was not well-regarded. That’s certainly the case with 1997’s Anaconda, which is best known for being a lesser entry on the filmography of Ice Cube and Jennifer Lopez, as well as some horrendous accent work by Jon Voight.

    The idea behind the new meta-sequel Anaconda is arguably a good one. Four friends — Doug (Jack Black), Griff (Paul Rudd), Claire (Thandiwe Newton), and Kenny (Steve Zahn) — who made homemade movies when they were teenagers decide to remake Anaconda on a shoestring budget. Egged on by Griff, an actor who can’t catch a break, the four of them pull together enough money to fly down to Brazil, hire a boat, and film a script written by Doug.

    Naturally, almost nothing goes as planned in the Amazon, including losing their trained snake and running headlong into a criminal enterprise. Soon enough, everything else takes second place to the presence of a giant anaconda that is stalking them and anyone else who crosses its path.

    Written and directed by Tom Gormican, with help from co-writer Kevin Etten, the film is designed to be an outrageous comedy peppered with laugh-out-loud moments that cover up the fact that there’s really no story. That would be all well and good … if anything the film had to offer was truly funny. Only a few scenes elicit any honest laughter, and so instead the audience is fed half-baked jokes, a story with no focus, and actors who ham it up to get any kind of reaction.

    The biggest problem is that the meta-ness of the film goes too far. None of the core four characters possess any interesting traits, and their blandness is transferred over to the actors playing them. And so even as they face some harrowing situations or ones that could be funny, it’s difficult to care about anything they do since the filmmakers never make the basic effort of making the audience care about them.

    It’s weird to say in a movie called Anaconda, but it becomes much too focused on the snake in the second half of the film. If the goal is to be a straight-up comedy, then everything up to and including the snake attacks should be serving that objective. But most of the time the attacks are either random or moments when the characters are already scared, and so any humor that could be mined all but disappears.

    Black and Rudd are comedy all-stars who can typically be counted on to elevate even subpar material. That’s not the case here, as each only scores on a few occasions, with Black’s physicality being the funniest thing in the movie. Newton is not a good fit with this type of movie, and she isn’t done any favors by some seriously bad wigs. Zahn used to be the go-to guy for funny sidekicks, but he brings little to the table in this role.

    Any attempt at rebooting/remaking an old piece of IP should make a concerted effort to differentiate itself from the original, and in that way, the new Anaconda succeeds. Unfortunately, that’s its only success, as the filmmakers can never find the right balance to turn it into the bawdy comedy they seemed to want.

    ---

    Anaconda is now playing in theaters.

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