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    Iconography at HMNS

    Byzantine or bust: Exploring the Houston Museum of Natural Science's AncientUkraine exhibition

    Sarah Rufca
    Jul 23, 2011 | 1:15 pm
    • Blessing Cross, 1721, cypress, silver and gilding
    • The Nativity of Christ, early 16th century, tempera on wood with silvering
    • Garland, late-4th to early-3rd centuries B.C., gold
    • Descent into Hell, late 16th century, tempera on wood
    • Lion Statuette, 9th-8th centuries B.C., gilded bronze
    • Tabernacle, 1726, silver and gilding
    • Chalice, 7-9th centuries A.D., gold and blown glass
    • Amphora, end of 4th century B.C., pottery

    When you think of ancient civilizations, Ukraine isn't usually on the radar. There's Rome, of course, and Greece and the Persians before that, plus Babylon and ancient China.

    But the Eastern European region that makes up present-day Ukraine had large settlements at least 1,000 years before the better-known Mesopotamian civilizations arose, and later was the center of a Slavic empire in the middle ages known as the Kyivan Rus’. It's this history that's being explored in "Ancient Ukraine: Golden Treasures and Lost Civilizations," currently on display at the Houston Museum of Natural Science.

    The Ancient Ukraine exhibit is actually organized into two exhibits in one. In one section, visitors take an archeological tour through thousands of years worth of Ukraine's history, via found objects from the Stone Age through the period of Greek and Roman influence. In part two, Sacred Images from the 11th to 19th centuries focuses on religious iconography and treasures from the Middle Ages through the 19th century.

    Pottery and animal sculptures dating back to the Trypilians in 5,000 B.C.E. leads to tools from the Bronze Age, jewelry with Greek and Roman influences, chalices from the Byzantine era and relics from the height of the Kyivan Rus’ civilizations at the turn of the last millennium. I'm not one to spend too much time on pottery or tools, but the the beauty and quality of the metalwork, particularly the delicate diadems and jewelry, was truly amazing to see.

    In the second part of the exhibition, the space I refer to as HMNS's "fancy room" (you might remember it from the Fabergé exhibit) is decked out with religious icons and their exquisite accessories, from silver altar gospels to a patterned silk bishop's robe, to ancient blessing crosses and chalices. The crosses are of particular interest. The cross of Mark the Cave Dweller, dating to the 11th century, is made of heavy copper, and so ancient and well-worn that the inscriptions on the bottom of the cross have completely rubbed off. Like another cross and two works of art in the exhibit, it was once a reliquary, or an object that held a holy relic, such as a piece of bone or strand of hair from a saint, or perhaps a piece of the original cross. What each held has been lost to history.

    The icons — which are referred to as being "written" and not painted, as they were drawn to tell biblical stories in an age of illiteracy — show several scenes and more than a few saints, but there's mostly just a lot of Jesus. There's a Jesus for everyone: Bearded Jesus, cute baby Jesus, abs Jesus, dreadlocks Jesus, awkward baby Jesus and black Jesus.

    The artistic element is interesting to watch, changing from a folksy style to the fluid baroque movement of the later centuries. I'm partial to the Byzantine style, which had a heavy and lasting influence on Ukrainian art, for its use of color and the flat way each figure or element in the work seems to be layered together, almost like a collage.

    This is an exhibit where it pays to asks questions of the volunteer curators, who can point out what makes each work different or special. In several places, icons that tell the same story are placed together to compare and contrast. Of two images that include a scene of Jesus with his disciples, one contains 13 disciples (and mountains that look strangely like feet) and another contains only nine.

    The icons aren't the most natural fit for a museum of "natural science," and the exhibit does feel a little more like something one would find in an art museum. But for those with an interest in history, anthropology, archeology or religious history, there's plenty to take in.

    "Ancient Ukraine: Golden Treasures & Lost Civilizations" is on display at the Houston Museum of Natural Science through September 6.

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    Movie Review

    Michelle Pfeiffer visits Houston in new Christmas movie Oh. What. Fun.

    Alex Bentley
    Dec 5, 2025 | 3:30 pm
    Michelle Pfeiffer in Oh. What. Fun.
    Photo courtesy of Amazon MGM Studios
    Michelle Pfeiffer in Oh. What. Fun.

    Of all the formulaic movie genres, Christmas/holiday movies are among the most predictable. No matter what the problem is that arises between family members, friends, or potential romantic partners, the stories in holiday movies are designed to give viewers a feel-good ending even if the majority of the movie makes you feel pretty bad.

    That’s certainly the case in Oh. What. Fun., in which Michelle Pfeiffer plays Claire, an underappreciated mom living in Houston with her inattentive husband, Nick (Denis Leary). As the film begins, her three children are arriving back home for Christmas: The high-strung Channing (Felicity Jones) is married to the milquetoast Doug (Jason Schwartzman); the aloof Taylor (Chloë Grace Moretz) brings home yet another new girlfriend; and the perpetual child Sammy (Dominic Sessa) has just broken up with his girlfriend.

    Each of the family members seems to be oblivious to everything Claire does for them, especially when it comes to what she really wants: For them to nominate her to win a trip to see a talk show in L.A. hosted by Zazzy Tims (Eva Longoria). When she accidentally gets left behind on a planned outing to see a show, Claire reaches her breaking point and — in a kind of Home Alone in reverse — she decides to drive across the country to get to the show herself.

    Written and directed by Michael Showalter (The Idea of You), and co-written by Chandler Baker (who wrote the short story on which the film is based), the movie never establishes any kind of enjoyable rhythm. Each of the characters, including competitive neighbor Jeanne (Joan Chen), is assigned a character trait that becomes their entire personality, with none of them allowed to evolve into something deeper.

    The filmmakers lean hard into the idea that Claire is a person who always puts her family first and receives very little in return, but the evidence presented in the story is sketchy at best. Every situation shown in the film is so superficial that tension barely exists, and the (over)reactions by Claire give her family members few opportunities to make up for their failings.

    The most interesting part of the movie comes when Claire actually makes it to the Zazzy Sims show. Even though what happens there is just as unbelievable as anything else presented in the story, Showalter and Baker concoct a scene that allows Claire and others to fully express the central theme of the film, and for a few minutes the movie actually lives up to its title.

    Pfeiffer, given her first leading role since 2020’s French Exit, is a somewhat manic presence, and her thick Texas accent and unnecessary voiceover don’t do her any favors. It seems weird to have such a strong supporting cast with almost nothing of substance to do, but almost all of them are wasted, including Danielle Brooks in a blink-and-you'll-miss-it cameo. The lone exception is Longoria, who is a blast in the few scenes she gets.

    Oh. What. Fun. is far from the first movie to try and fail at becoming a new holiday classic, but the pedigree of Showalter and the cast make this dismal viewing experience extra disappointing. Ironically, overworked and underappreciated moms deserve a much better story than the one this movie delivers.

    ---

    Oh. What. Fun. is now streaming on Prime Video.

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